Here’s an excerpt from a great gmo article published about California Prop 37 in the New York Times. Link to full article below.
Americans have been eating genetically engineered food for 18 years, and as supporters of the technology are quick to point out, we don’t seem to be dropping like flies. But they miss the point. The fight over labeling G.M. food is not foremost about food safety or environmental harm, legitimate though these questions are. The fight is about the power of Big Food. Monsanto has become the symbol of everything people dislike about industrial agriculture: corporate control of the regulatory process; lack of transparency (for consumers) and lack of choice (for farmers); an intensifying rain of pesticides on ever-expanding monocultures; and the monopolization of seeds, which is to say, of the genetic resources on which all of humanity depends.
It’s easy to dismiss voting with your fork as merely a lifestyle choice, and an elite one at that. Yet there is a hopeful kind of soft politics at work here, as an afternoon at any of America’s 7,800-plus farmers’ markets will attest. Money-for-food is not the only transaction going on at the farmers’ markets; indeed, it may be the least of it. Neighbors are talking to neighbors. Consumers meet producers. (Confirming the obvious, one social scientist found that people have 10 times as many conversations at the farmers’ market as they do at the supermarket.) City meets country. Kids discover what food is. Activists circulate petitions. The farmers’ market has become the country’s liveliest new public square, an outlet for our communitarian impulses and a means of escaping, or at least complicating, the narrow role that capitalism usually assigns to us as “consumers.” At the farmers’ market, we are consumers, yes, but at the same time also citizens, neighbors, parents and cooks. In voting with our food dollars, we enlarge our sense of our “interests” from the usual concern with a good value to, well, a concern with values.
This is no small thing; it has revitalized local farming and urban communities and at the same time raised the bar on the food industry, which now must pay attention (or at least lip service) to things like sustainable farming and the humane treatment of animals. Yet this sort of soft politics, useful as it may be in building new markets and even new forms of civil society, has its limits. Not everyone can afford to participate in the new food economy. If the food movement doesn’t move to democratize the benefits of good food, it will be — and will deserve to be — branded as elitist.